Ubi caritas et amor, Deus ibi est.
Where does this leave us in today's world? Do we truly exemplify charity in our daily lives? We live in a world where a steady decline in population growth exists although we have more resources, longer lives, and longer retirement periods. As our holy father, Pope Benedict XVII, states:
This situation is the result of multiple and complex causes – often of an economic, social and cultural character – which you have proposed to study. But its ultimate roots can be seen as moral and spiritual; they are linked to a disturbing deficit of faith, hope and, indeed, love. To bring children into the world calls for self-centred eros to be fulfilled in a creative agape rooted in generosity and marked by trust and hope in the future. By its nature, love looks to the eternal (cf. Deus Caritas Est, 6). Perhaps the lack of such creative and forward-looking love is the reason why many couples today choose not to marry, why so many marriages fail, and why birth rates have significantly diminished.
It is children and young people who are often the first to experience the consequences of this eclipse of love and hope. Often, instead of feeling loved and cherished, they appear to be merely tolerated. In "an age of turbulence" they frequently lack adequate moral guidance from the adult world, to the serious detriment of their intellectual and spiritual development. Many children now grow up in a society which is forgetful of God and of the innate dignity of the human person made in God’s image. In a world shaped by the accelerating processes of globalization, they are often exposed solely to materialistic visions of the universe, of life and human fulfillment. Source
This can be a hard pill for each of us to swallow considering we live in a society where birth control is the norm, large families are frowned upon and viewed a sign of irresponsibility, and couples often forego having children to ensure their freedom. A society that holds abortion and the death penalty as equals, treats animals more humanely than the unborn, elderly, and disabled, and discourages women who want to follow the age old calling to motherhood. Some how we have lost sight of the fact our children are our future and we are destroying our future. Many children brought into this world are often not being shown the love and encouragement they deserve, because they are a mistake, an inconvenience, or a trophy.
On the flip side of this topic, when we evangelize, are we demonstrating the charity Christ demands of us or do we fail to respect those we disagree with us? While we are supposed to take a stand for Christianity, are we demonstrating true Charity while speaking the truths of our faith? No matter how wrong the other side is, nothing excuses us from treating them with true charity. We cannot disregard the main commands given us by Christ, to love God with our whole heart and soul, and to love our neighbors as ourselves. This means we must love those who persecute us and handle tough issues with delicacy. Remember, it is easy to demonstrate love and charity for those we love, but to love our enemy is the true test of our faith. When we are viciously attacked as Christians or as Catholic Christians, we are not excused from our duty to be charitable. In honesty, being charitable will reach someone quicker than proclaiming the truth with disregard for charity. As the old saying goes, you catch more flies with honey than with vinegar. I forget who said it, but someone said no one truly hates the Catholic Church; they hate what they think the Catholic Church stands for. Those unwilling to listen and discuss teachings in charity are not going to be reached through our attempts to adamantly proclaim doctrine without a charitable explanation or the flaunting of doctrine in their faces. People viciously against Christianity or Catholic Christianity can only be reached through the power of the Holy Spirit and for any of us to believe we can reach these people through a lack of charity is an attack on Christ himself. When we return their spiteful teachings with spite and disrespect, we will adversely impact the witnesses of our uncharitable actions who are seeking answers and we also risk permanently pushing someone away from the Church who might have eventually listened to us or someone else. Do we really want to be responsible for the loss of even one person’s immortal soul due to our uncharitable actions? I know I don't.







