Are we really this crass? Take This Embryo and Shove It
For starters, the title of this editorial published by Slate is crass and disgusting.
There is only one point I agree with in this article:
...the law explicitly avoids any change in Italy's abortion regulations. So, if you don't want your embryos, you can't freeze them—but you
can implant them, let them grow, and then kill them.
It is absurd Italian abortion laws remain intact, but, on the surface, this appears to be a step in the right direction. If average citizens begin thinking of the embryo and fetus as humans instead of the generic scientific terminology that masks humanity, the ability to limit abortion is possible, because it is confusing at best to prohibit destruction of embryos while permitting abortion. The logical person must question this without a doubt. This does not mean we should not protect embryos; it means extended protection for life at all stages is mandatory.
Unless every media source other than Slate is incorrect, this editorial lacking in factual backing and over exaggerates Italian law. This author states:
You can't get IVF unless you're married.
According to several media sources, Italian law requires a stable relationship – a reasonable requirement for any number of reasons. This requirement prevents the legal and emotional arguments that occur with the use of surrogate mothers. Additionally, it attempts to provide children born through IVF with a healthy family unit instead of being pawn in debates.
Additionally, this author appears confused regarding several scientific issues and seemingly twists statements made by President Bush irresponsibly:
Last year, President Bush's council on bioethics, well-stocked with conservatives, strongly urged fertility clinics "to
reduce the incidence of multiple embryo transfers and resulting multiple births, a known source of high risk and discernible harm to the resulting children." But the Italian law requires such multiple transfers, endangering healthy embryos in the name of protecting unhealthy ones.
Maybe I am the one confused, but reading the report issued by the bioethics council does not leave me with the impression provided by this author.
"to reduce the incidence of multiple embryo transfers and resulting multiple births, a known source of high risk and discernible harm to the resulting children."
I read this sentence, in context, to mean there should not be large numbers of embryos implanted at the same time in order to achieve implantation. Multiple births are usually the result of implantation of multiple embryos simultaneously not as the result of multiple implantations over time. Multiple births are extremely dangerous for the children and the mother. Women are not designed - physically and emotionally - to give birth to a litter of
children.
By limiting the number of embryos in each IVF round to three, the Italian law has doubled the average number of rounds necessary to get a successful pregnancy. This means more hormonally induced egg production and extraction, which, according to Bush's council, "carry significant medical
risks to the women."
This is another incident of taking information found in this bioethics report out of context, because the bioethics report was referring to harvesting oocytes for the sake of research and cloning not actual reproductive procedures. Italian law goes beyond the American bioethics report, by protecting the usage of eggs and sperm as raw materials even during reproductive procedures.
Suggestion from the bioethics report:
In addition to the medical risks, there are also ethical concerns about the practice of commercializing human reproductive tissue and about any buying and selling of eggs: the exploiting of poor women, the coarsening of society’s sensibilities, the developing of markets in (reproductive) human tissues. More deeply, one critic suggests, we must consider the implications and the consequences of coming to regard human eggs and sperm as fungible raw materials, to be used in ways that have nothing to do with their procreative biological and human meaning. There is a risk that, in seeking to avoid the problem of embryo destruction, we would thus be furthering a dehumanized and utilitarian view of human beginnings as bad as the one that this alternative proposal was trying to combat.
Frankly, the transparency of this editorial is pathetic and anyone with a basic understanding of IVF and reproductive technology should see through this poorly written article.
For clarification, I do not support modern reproductive technology such as IVF although I do support legislature that limits IVF and other reproductive technology as long as we remain unable to make it illegal for modern scientists to play God.